By Rev. Amy Zucker Morgenstern
A Unitarian Universalist friend and I were talking about class tensions in church, and he said that he found Water Communion hard to bear because it was so much about the places people had gone on their summer vacations.
Oh yeah. I’ve been to some Water Communions that felt that way too. It is so easy for our ingathering ceremony, in which people bring water and pour it into a communal bowl, to turn into a “what I did on my summer vacation” recitation, which can make the ritual obliviously exclusive of those who don’t have summer homes, or summer vacations, or the money for airfare, or the luxury to stop working for even one week out of the year. What a shame; it’s so opposite of what the Water Communion can be.
The core symbolism of the Water Communion is that we all come from water: as a species on a planet where life began in the ocean, as mammals who float in amniotic fluid as we are readied for birth, as beings whose cells are mostly water. And yet we are separate from each other, and we have been apart–since there tends to be a slowing-down, a different rhythm in the summer months, even in churches that have services and religious education right on through the summer – and now we are reuniting. We are separate and together, the way water scatters into rain and streams and clouds and springs and ponds and puddles and yet flows together again and again, one great planetary ocean. Not only is no drop of water superior to any other; all water comes from the same place.
So the class issue is only a part of what’s awry with the “where I went this summer” approach to the ritual. Even if everyone in the world had a summer home in Provence, “This water comes from our summer home in Provence” would not be what I wanted this ceremony to be about. It’s so trivial, whereas “We are separate beings and yet all one” is one of the profoundest truths we try to encompass.
I’ve deliberately shaped our Water Communion at the Unitarian Universalist Church of Palo Alto (UUCPA) with these concerns in mind, and that conversation with my friend made me realize that other UUs could learn from that process, so I’m going to share it here. I’d also like to learn from readers: judging by this description, or by your experience of UUCPA’s Water Communion if you’ve been there, have we succeeded? And what do you do in your congregation to keep our attention focused on the deepest meanings of the Water Communion?
Here are some dos and don’ts that have guided me.
Don’t: have an open mike where everyone describes where the water came from. Not only is this impractical for any but the smallest congregations, but it just about orders people to say “We brought this from the Mediterranean, where we went on a beautiful cruise.”
Do: provide a way for people to share the significance of the water they’ve brought, and have a leader or leaders share a precis. Doing this has allowed me to rephrase people’s descriptions in a way that honors the most important aspects, while playing down the others. So, for example, if someone writes, “This water comes from our family’s summer home on Cape Cod, where I’ve gone since I was a small child visiting my grandparents–this year I was there with my grandchildren,” I might share, “Water from the Atlantic Ocean,” or “Water from a place made sacred by five generations of one family,” or “Water from a multigenerational family gathering,” or some combination of those.
Do: frequently model modest origins for your own water. I usually bring mine from my home tap, even if I’ve been somewhere exotic. (In the spirit of full disclosure, one reason is that when I do travel, I always forget to bring back a little bottleful . . . !)
Do: make reference to the water’s many sources. At UUCPA, we have banners that artistically express the four directions and elements; sometimes we use those in this service and people pour their water into a bowl under one of the banners. They can have a time of meditation to think about where their water comes from, symbolically or literally, and choose the direction/element accordingly. Jane Altman Page wrote nice words to accompany something like that here, on the Worship Web.
Don’t: just pour the water down the drain. While keeping it in the water cycle, that doesn’t honor the sacredness of the ritual. People are bringing something of themselves when they bring that “water from a special day at the beach” or “tap water from my great-grandfather’s house,” so it’s important to let them know that it will be treated with due reverence.
Do: do something important with the water. For example, carry it out ceremoniously after the service and water a special tree. . . . Bless it and invite everyone to put it on their foreheads / hands / feet / hearts. . . . We save some of ours for dedications throughout the year, and pour some in from last year’s dedication water so that the water is now gathered from many years of rituals (does anyone else do this? I don’t even remember if I came up with that idea, or inherited it on arriving in Palo Alto). I usually pour the rest out on our grounds with some words of thanks and praise. (A comment by a church member just reminded me of another possibility: invite people to bring some of the mingled water home, the way we do with the flowers at Flower Sunday, and encourage them to mindfully use it, e.g., to water a plant.)
Do: frame the ritual in terms of its larger meanings. There are so many. Our Minister of Religious Education, Dan Harper, has done a wonderful, geeky demonstration of just how many molecules of water we’re talking about, and how big a number that is. (Remember, we’re serving in Silicon Valley. When you ask, “Are there any geeks here who can come hold this paper for me?,” many hands shoot up.) He uses that to prove our literal interdependence. The year Water Communion was preceded by Hurricane Katrina, we had to talk about the destructive power of water, and that was a chance to go into some theological depth.
And, if you’re reminding folks about Water Communion now, as summer starts,don’t emphasize that they should bring their water back from special travels. There’s no need to mention travel at all. This year, my reminder in the newsletter said “We bring water from the places of our lives.”
I’d love to hear what others do.
Rev. Amy Zucker Morgenstern is the minister at the Unitarian Universalist Church of Palo Alto and author of the blog Sermon in Stones, which she began in 2010. In her posts, she explores matters of religion (theology, ecclesiology, congregational dynamics, you name it), art, literature, politics, philosophy, and culture.
