Author Archives: Kim Arias

By Mike Greenwood

Sometimes I can approach a book naively as I did with Isabelle Wilkerson’s Caste. As I reserved the book from my local library, I remember thinking that “caste” is something I know happens in India but here, where I live? No way. Little did I realize or anticipate that I would be challenged again and again with her provocative premise that there is an unspoken caste system in the United States of America.

Caste was not a comfortable read especially given I read it in the context of Black Lives Matter vigils and protests, the trials of police offers who were acquitted of killing black men and women, and the reckoning by a lot of white folks that we have ignored systematic racism in our institutions and policies.

In the context of this crisis, Isabel Wilkerson laid out a case for systematic classism by identifying eight underlying pillars of a caste system and using examples, often from her own life, of how they operated in Nazi Germany, in India and within the United States. Allow me to share two of the multitude of examples she provides in her 496-page book:

• Nazi Germany was looking internationally for laws to protect and promote the “superior” Aryan race, and identified an ideal model for their legal justification of bigotry and eventual killings – the United States of America and our Jim Crow laws. Wilkerson notes that even the German researchers from that time were “confounded by the lengths to which America went to segregate its population.”
• Alongside tracing the history of caste Wilkerson traces the notion of race, because, as she explains, race is about caste. “Race does the heavy lifting for a caste system that demands a means of human division. Until the birth of the new nation of The United States of America, no one had heard of the word ‘black’ as a race. No one in Africa. Everyone there is African.” She adds that when, “People do cruel things against a person of different colour for no other reason than the colour – that’s racism. People who do cruel things to others in order to ‘put them in their place’ – that’s casteism.”

At times, I thought Wilkerson dwelled too much on how Trump and Republican policies supported our caste system. But reflecting back on my reading of Caste, after the January 6th insurrection, I understand why she did. Many of those policies kept a small minority encased in power and influence through their status and wealth. Finally, several months after reading Caste, I continue to question much which I never questioned before – questions as to how our laws, polices and white supremacy all support the walls of our caste system.

By Michael Greenwood

Champlain Valley Unitarian Universalist Society, Middlebury, Vermont

During the years between 2015 and 2017, the Champlain Valley Unitarian Universalist Governing Board sponsored two Class Conversation workshops, “Organizing for Change: Addressing Classism In Your Faith Community” and “Create Justice- Not Walls: Class and Race in UU Settings.” Later, the congregation sponsored the worship service, Born on Third Base led by Chuck Collins author of the book of the same title.

As a result congregational members examined our policies, practices and norms. For example, from the minister to the sexton, we examined the equity of what we offered our employees. Were we equitable in our wages and more importantly the benefits we offered?  Was “passing the plate” an embarrassing component of the Sunday service? We noticed who was missing at our events – pay for dinners, the auction- and wondered why.
During the years between 2015 and 2017, the Champlain Valley Unitarian Universalist Governing Board sponsored two Class Conversation workshops, “Organizing for Change: Addressing Classism In Your Faith Community” and “Create Justice- Not Walls: Class and Race in UU Settings.” Later, the congregation sponsored the worship service, Born on Third Base led by Chuck Collins author of the book of the same title.

In response, our minister Barnaby Feder with other key individuals in the congregation instituted the following changes.

1. We made childcare an integral offering for every committee and small group meeting thus enabling single parents and families to attend without having to worry about providing childcare. This allowed them to participate in our congregational life outside of Sunday service.
2. We shared our personal stories from the pulpit of how we had moved from one class background to another e.g. working to professional middle class or vice-versa from professional class to working class. The sharing of these personal stories dispelled the myth that even though we are a largely affluent white congregation in a well respected liberal arts college town not all of us were professionals earning a comfortable income with generous benefits.

Because these stories were public, it created a culture of inclusion – “there is no shame to your economic status as others share that experience with you.”

1. We moved away from charging and advertising discounts for families in order to attend communal meals and concerts. If a donation was needed to offset costs, a “free will” donation box was left to side of the entry door.
2. Perhaps the most significant change we made was ending our annual auction fundraiser where the highest bidder wins. Instead we did a Radical Love Giveaways event. Raffle items were displayed on a table with a collection container where tickets could be deposited. Every family unit received 10 tickets to deposit wherever they wished – weekend vacations, dinners, a midnight snowshoeing event, a watercolor, etc. How did this event work as a fun-raiser? Participants were asked to give 4% of their annual pledge. But everyone received their 10 tickets and the equal chance of winning that dinner or weekend get-away regardless if they contributed that 4% or not.

To be sure our work has just begun. But I, along with many others, look forward to finding ways to be more inclusive as an integral part of our personal and spiritual growth.